Female Arab Filmmakers Shine at Virtual Cannes Film Festival

Three women from Lebanon, Egypt, and Algeria have overcome cultural barriers and systemic gender inequalities in their countries of origin and in the film industry to feature at the 2020 Cannes Film Festival. 

Of the 56 films that made it through to this year’s final selection, Danielle Arbid, Ayten Amin, and Maiwen flew the flag for the Middle East and North Africa at this year’s “peculiar” edition of the iconic festival held online from June 22 to June 26. They were selected from an initial pool of 2067 films, 532 of which were made by women. 

Their achievement is all the more impressive given the level of gender inequality and cultural barriers the three women have had to overcome in their home countries to make films.  

Arab women’s stories on the Cannes Silver Screen 

Lebanese filmmaker Danielle Arbid has been based in Paris for the last 30 years. Her Cannes selection is “Passion Simple” (Simple Passion) based on the 1992 novel by Annie Ernaux. The film tells the story of a passionate romance between a housewife and her Russian diplomat lover, and unlike Arbid’s previous films, has no links to Lebanon.

Arbid says she was making films long before #MeToo does not believe there is a “feminine or masculine” cinema, but admits her gender certainly has not been a great help, particularly back in Lebanon. 

“No one helped me professionally because of my Lebanese origins or because I am a woman—certainly not in Lebanon, where most of my work is censored, or in the Arab world,” she told Arab News

“Being a woman hasn’t proved a hindrance in filmmaking. The female representation at Cannes is still not entirely satisfactory, but at last we’re moving in the right direction,” she said. 

For Egyptian director Ayten Amin, the gender gap in Egypt, both in terms of opportunity and remuneration, is clear: “Being a woman cinema is definitely a hindrance.” 

“I have to prove myself every time, as though every project is my first. I’ve had more successes than several of my male colleagues, but they’ve had more opportunities than me and — despite my track record — they’re much better paid.”

Amin says that making films in the increasingly conservative North African country is difficult for everyone and argues more local and European funding is needed to allow the Arab world to tell its stories on the silver screen. 

At the end of the day, she argues that she is “always on the side of a good film regardless of gender,” and says her Cannes selection “Souad” would not have been possible without the support of her enthusiastic friend-turned-producer Sameh Awad. 

“Souad,” directed by Amin and produced by the doyen of Tunisian cinema, Dora Bouchoucha, is an essentially feminine family drama that tells the story of 19-year-old Souad and her little sister, 12-year-old Rabab, who are from a conservative family. Souad’s suicide sets Rabab off on a quest to uncover her sister’s secret online life and find answers about her tragic death.

The third Arab voice represented in this year’s Cannes selection is herself no stranger to family drama. French-Algerian director Maiwenn says her mother, the renowned Algerian actress Catherine Belkhodja, “only loved me on the silver screen.”

Maiwenn was a prominent voice of the #MeToo movement. After winning the 2011 Prix de Jury for “Polisse,” she returned to Cannes in 2020 with her film “DNA.” Like “Polisse,” Maiwenn also plays the lead, Neige, in “DNA,” a film deeply rooted in her Algerian heritage. The death of Neige’s adored grandfather Emir triggers a dramatic family identity crisis that the bereft woman is forced to navigate.  

Digital Festival Fails to Hit Diversity Target

This week, Cannes Film Festival has been doing its best to “mirror” the normal festival experience through its inaugural online “Marché du Film” (Film Market), after the global COVID-19 pandemic put a stop to the physical festival going ahead.   

“No one knows what the second half of the year may bring and whether it will be possible to organize major film events again in 2020, including the Festival de Cannes,” said Cannes General Delegate Andre Fremaux on June 3, when he unveiled the festival’s official selection of films.

“Cannes has therefore decided to adapt its format for this peculiar year,” he said. 

When presenting the 2020 selection, Fremaux also pointed out that although the total number of films submitted by women directors was slightly down on 2019’s figures, (532 compared to 572), the ratio of female-made films in the selection was up. 

“The number of female directors included in the Selection shows a significant increase,” Fremaux said. 

“We will have 16 female directors in the selection. They were 14 in 2019, 11 in 2018, 12 in 2017, 9 in 2016, and 6 in 2015. In percentage, this number is 28.5% of the selection, higher than last year (23.7%) and, above all, higher than the percentage of female directors submitting movies to the selection.”

Since 2018, spurred on by the #MeToo movement, feminists have been calling for greater equality in the film industry through initiatives like Collectif 50/50 for Cannes 2020.

The year is now 2020 and while the Cannes panel selected a record number of female-directed films it is still eons away from the parity the Collectif is fighting for.  

While the Collectif’s target fell short this year, Arbid, Amin, and Maiwen are nevertheless a bright spot in a year that has been difficult for the film industry in general and a painful reminder that it is still shatteringly un-diverse.

Read also: COVID-19 Prompts Iran to Re-open Drive-in Cinema

Arab Filmmakers Embrace Genre Films

On June 6, Netflix began streaming Tunisian cinema’s first horror movie, “Dachra.” The film’s move to Netflix follows a highly successful cinematic release in Tunisia where the movie smashed box-office records.  

Originally released in 2018, “Dachra” follows three journalism students seeking to unravel the 20-year mystery of a woman found partially mutilated and later committed to a psychiatric facility. As the students attempt to verify claims the woman is a witch, they are drawn into a reclusive community in the woods. 

The story mixes North African folklore, including the existence of Zouhri children whose blood is believed to release hidden treasures guarded by “djinns,” with heartstopping suspense and craftful filmmaking. It is the first feature film from actor, producer, and director Abdelhamid Bouchnak. 

Embracing genre to tell Arab stories 

“Dachra” is just one of a growing number of films from the MENA region to embrace the use of genre cinema, part of an emerging trend. 

Genre is a broad term that denotes films which utilize common themes or narratives such as thrillers, comedies, or science fiction. The term is increasingly used for fantasy and horror films as well. 

The growing recognition of, and interest in Arab genre cinema by international festivals and audiences alike is shattering stereotypes of what viewers can expect from Arab cinema. The use of genres by Arab filmmakers is not new, but has typically been overlooked by international audiences in the past. 

Foreign audiences have preferred Arab content in the form of social realism and hybrid documentaries. These productions, often rich in imagery of misery and destruction, promulgate the idea of a one-dimensional war-torn and problem-riddled Middle East. 

The use of genre in film, and in particular horror and fantasy, follow the trend of dystopian imagery that has emerged as a key component in contemporary Arab literature and art in the 21st century. With an increasing number of translations available, as well as original works in French and English, Arab authors have crafted a unique Arab dystopian genre. 

Constructed from Arab experiences, the genre deviates from its Western counterpart in a number of fundamental ways. Most notably, power structures used to repress find their basis in religion or bureaucracy rather than left or right political ideologies. 

Filmmakers also draw on local influences and histories when shaping characters and storylines in horror. In “Dachra,” Bouchnak invokes the practice of ritualistic sacrifice, as it is conceived in North Africa, to craft a story distinct from its Western counterparts.

Streaming increasing demand for Arab stories 

“Dachra” follows the move of the 2017 Tunisian film “La Belle et la Muete” (The Beauty and the Dog) onto Netflix, with the streaming platform continuing to increase engagement with content from the MENA region. 

Georges Schoucair of Abbout Productions in Lebanon credits the streaming giant with increasing demand for Arab genre content and “introducing audiences to non-English language films from the region.”

In May, Netflix announced an agreement with the Tunisian-Egyptian actress and producer Hend Sabry for an original Arabic-language series to be filmed in Egypt. The comedy-drama will be female-centred and is expected to be released in 2021. 

From June 11, the Saudi Arabian series “Whispers,” a dramatic-thriller, will be available to Netflix’s 183 million subscribers in 190 countries and 20 languages. 

Nuanced Arab Representation: Celebrating Female Film in the MENA Region

The Sharjah Art Foundation, in collaboration with Habibi Collective, will host a series of virtual film screenings throughout June. The project will highlight the work of female filmmakers from across the MENA region and consist of a diverse array of short films, features, documentaries, and experimental movies. 

Habibi Collective 

Started by Roision Tapponi in 2018, Habibi Collective is a digital platform dedicated to archiving and promoting female filmmaking in the MENA. The daughter of an Iraqi father and Irish mother, Tapponi grew up in rural Ireland. She started the project following her realization that the mainstream films she watched lacked representation of Arab women and narratives that surrounded her during summers spent visiting family in Iraq.

Habibi Collective hosts its content on Instagram, making it free and highly accessible. The account currently has over 10,000 followers and prior to the outbreak of coronavirus had hosted film screenings for fans in London. Bringing the online community together in-person creates a space for dialogue and the further diffusion of the female-made films featured on the page, according to Tapponi. 

Highlighting the diversity of Arab cultures and experiences 

In 2020, the majority of mainstream media representations of Arab characters and culture remain deeply rooted in negative stereotypes that typecast Arabs as one-dimensional, simple figures. Entrenched in orientalist understandings of the MENA region, the men are cruel, weak-minded terrorists and the women either oppressed and voiceless, struggling against restrictive cultural norms, or exotic, muted subjects of the Western male gaze. 

These stale representations deprive characters of their humanity and ignore the rich diversity of Arab experiences. By painting the region as a monolithic entity, the unique culture and history of the countries that make up the MENA, and the sub-regions within it, are dismissed. 

In addition to ignoring cultural specificity, Arab characters in mainstream media are almost exclusively Muslim, contributing to the false assumption that to be Arab is to be Muslim. The experiences and histories of the region’s many religions, including Judaism and Christianity, deserve to be acknowledged, shared, and celebrated. 

History of silencing  

Media produced in the West has a long history of silencing or “othering” Arab characters and culture. The Palestinian-American postcolonial scholar Edward Said developed the theory of “Orientalism,” used to describe the process of “othering” the Orient (Asia and the MENA region), in his 1978 book by the same name. According to this theory, 19th century Western literature and art reduced Arabs to uncivilized and idle “others” imbued with a sort of mysticism. 

The lure of the “exotic” led many who had never visited the region to create inaccurately imagined representations of “The East.” The lack of genuine interaction or exchange further contributed to constructions of the Orient as a passive subject of Western construction. It is this lack of dynamic exchange and passiveness that this sits at the heart of today’s simplistic misrepresentations of Arabs in mainstream media. 

In 2015, artists hired to make scenes on the program “Homeland” “more authentic,” via the addition of Arabic graffiti, deviated from script to include the phrase “Homeland is racist.” That the producers did not notice the change, which only came to light when the show aired, further highlights the problems of the continued portrayal of the MENA region by those who do not understand the cultures and languages of the Middle East.

This flattening of Arab culture and specificity is similarly present in the 2019 Netflix series “The Spy” when the supposedly Syrian shopkeepers speak in Moroccan Darija (the country’s Arabic dialect) and not the Levantine dialect spoken in Syria. The program was filmed in Morocco. 

The work of Habibi Collective and its partnership with Sharjah Art Foundation to bring Arab voices, particularly those of women, to a broader audience is an important step in reversing the trend of speaking of, instead of hearing from, Arab characters and creators.