Exploring the ‘Art of Persia’ as Iran Mulls Reopening for Tourism

Home to 22 UNESCO World Heritage cultural sites, the Islamic Republic of Iran’s past encompasses an intoxicating mix of empires, invading armies, and ancient poets. Despite the current regime’s predilection for hardline interpretations of the Quran and emphasis on Iran’s Islamic identity, the country’s pre-Islamic cultural heritage sites increasingly feature in pitches made to international visitors. 

Despite extensive cultural offerings and low costs for food and accommodation, Iran remains relatively untouched by mass tourism. Hard-hitting sanctions, including flight bans, and frosty relations with much of the West have historically kept visitor numbers low. In recent years Iranian officials have made concerted efforts to increase tourist numbers. In 2019, Iran recorded a 29.7% year-on-year increase in tourists, bringing total visitor numbers to just over seven million. 

Iranian officials hoping to see this trend continue were optimistic earlier this month about the possibility of welcoming tourists again from July. However, with over 100 COVID-19 daily deaths reported across the weekend, the highest numbers since mid-April, Iran may need to adjust timelines for tourists returning as the country focuses on containing the virus for a second time. 

Prior to COVID-19 the historical and cultural sites drawing international travelers included the ancient city of Persepolis and the Pink Mosque (officially Nasir al-Molk Mosque). 

BBC explores the “Art of Persia” 

In 2019, the BBC’s Samira Ahmed spent six weeks with a film crew traveling across the country documenting some of its most sacred heritage sites. The result, the three-part “Art of Persia” series, is a journey across 2000 years of art and culture. 

The Persians once ruled an empire from Egypt to Northern India and whilst their empire no longer exists, Persian culture and identity has withstood the arrival of invading armies, new languages, and a new religion to remain a source of pride among Iranians today. 

Among the historical sites featured in the program are the garden tombs of Saadi and Hafez, Persian poets from the Middle Ages whose work inspired that of European writers. The tombs are popular pilgrimage sites. In recent times, the English translations of Hafez’s poetry have become a source of controversy with scholars claiming they are too inaccurate to be considered a reproduction of Hafez’s work. 

At the crux of critiques of the English translations is the erasure of Hafez’s Persian and Muslim identity. For Professor Omid Safi of Duke University, this is an issue of “power, privilege and erasure” that robs the poetry of its original spirituality. 

Among the most wondrous sites featured is the Nasir al-Molk Mosque, known colloquially as the Pink Mosque due to the extensive use of rose-colored tiles throughout the building. Located in Shiraz, in the Southwest of Iran, the mosque was built in the late 19th century. 

Adding to the mosque’s uniqueness is the use of stained glass, not a common feature in mosque architecture. Sunrise sees light shine through the windows with elaborate patterns and colors cast onto its floor to create a breathtaking site. 

The MENA Preserves History, Heritage During COVID-19 Crisis

The rich history of the MENA is an undisputed fact. The region is home to the “cradle of civilization,” where man first domesticated plants and developed writing systems, and the world’s three monotheistic religions: Judaism, Christianity, and Islam. 

With a plethora of archaeological and historical sites, the MENA provides valuable insights into some of the world’s oldest civilizations. 

Decades of war, political instability, and terrorism have, however, obscured the cultural and historical significance of the MENA and seen many of the region’s most important sites damaged or destroyed. 

Eager to reverse this trend and preserve historical sites, governments, international organizations, and religious groups across the region are collaborating to excavate, rebuild, and restore artefacts from across the region. 

This important work ensures that the story of man’s experience from our most ancient civilizations to the present day will be preserved for future generations. 

Restoration efforts in Iraq 

In Iraq, efforts to rebuild heritage sites take place alongside those to rebuild cities.

In Mosul and the surrounding region, ISIS destroyed museums, churches, and mosques indiscriminately during its occupation from 2014 to 2017. Among those destroyed were the 12th century Great Mosque of al-Nuri and the 19th century Our Lady of the Hour Church. 

The church is currently undergoing reconstruction in a project spearheaded by UNESCO and the United Arab Emirates (UAE), who have committed over $50 million to rebuilding heritage sites in Mosul. 

UAE Minister for Culture and Knowledge Development Noura Al Kaabi highlighted the importance that historical sites have on society’s understanding of itself, explaining that “by rebuilding a fraction of the past, Iraq can shape its future as an inclusive, tolerant and open society.” 

The UNESCO and UAE collaboration will also restore the al-Nuri mosque. 

This work to restore cultural artefacts provides much-needed employment to traditional artisans and for some is part of the healing process following occupation by ISIS. As Dr. Richard Kurin, Distinguished Scholar and Ambassador-at-Large at the Smithsonian Institution explains, “rehabilitating the museum can help the city rebuild its spirit and restore pride and esteem in people who were terrorized.”

In May, the Mosul Museum, Iraq’s second largest museum reopened amid the easing of coronavirus restrictions. Whilst it may be some time before the region sees much-needed tourists, the work to restore goes on. 

New discoveries in Egypt 

In Egypt, archaeologists continue to document history with the country’s Ministry of Tourism and Antiquities reopening work on sites from mid-May. 

In the Bahnasah region, archaeologists on a joint Egyptian-Spanish excavation recently discovered a cemetery and eight tombs from the Roman era. The city, known at that time as Oxyrhynchus, was home to over 30,000 monks and many monasteries with earlier excavations unearthing detailed archives. 

Work also continues on the documentation and restoration of Khufu’s second ship. To date, over 1,200 pieces of the ship have been removed, digitally archived, and restored. The painstaking work is currently being undertaken in line with special coronavirus precautions that include a reduced team and daily sanitizing. 

Dating from approximately 2500 BC the ship will eventually be rebuilt at the Grand Egyptian Museum and displayed alongside the first ship. Kamal el-Mallakh discovered Khufu’s two ships in 1954 at the pyramids in Giza.